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It also lists ways in which attacking Israel could be antisemitic, and states that denying the Jewish people their right to self-determination, e.g.
by claiming that the existence of a state of Israel is a racist endeavor, can be a manifestation of antisemitism—as can applying double standards by requiring of Israel a behavior not expected or demanded of any other democratic nation, or holding Jews collectively responsible for the actions of the State of Israel.
As a psychic aberration it is hereditary, and as a disease transmitted for two thousand years it is incurable.'...
'In this way have Judaism and Anti-Semitism passed for centuries through history as inseparable companions.'......'Having analyzed Judeophobia as an hereditary form of demonopathy, peculiar to the human race, and having represented Anti-Semitism as proceeding from an inherited aberration of the human mind, we must draw the important conclusion that we must give' up contending against these hostile impulses as we must against every other inherited predisposition.
Notable instances of persecution include the Rhineland massacres preceding the First Crusade in 1096, the Edict of Expulsion from England in 1290, the massacres of Spanish Jews in 1391, the persecutions of the Spanish Inquisition, the expulsion from Spain in 1492, the Cossack massacres in Ukraine from 1648 to 1657, various anti-Jewish pogroms in the Russian Empire between 18, the 1894–1906 Dreyfus affair in France, the Holocaust in German-occupied Europe, official Soviet anti-Jewish policies, and Arab and Muslim involvement in the Jewish exodus from Arab and Muslim countries.
The root word Semite gives the false impression that antisemitism is directed against all Semitic people, e.g., including Arabs and Assyrians.
He coined the phrase "the Jews are our misfortune" which would later be widely used by Nazis.
In 1879 German journalist Wilhelm Marr published a pamphlet, Der Sieg des Judenthums über das Germanenthum.
Holocaust scholar and City University of New York professor Helen Fein defines it as "a persisting latent structure of hostile beliefs towards Jews as a collective manifested in individuals as attitudes, and in culture as myth, ideology, folklore and imagery, and in actions—social or legal discrimination, political mobilization against the Jews, and collective or state violence—which results in and/or is designed to distance, displace, or destroy Jews as Jews." Elaborating on Fein's definition, Dietz Bering of the University of Cologne writes that, to antisemites, "Jews are not only partially but totally bad by nature, that is, their bad traits are incorrigible.Vom nicht confessionellen Standpunkt aus betrachtet (The Victory of the Jewish Spirit over the Germanic Spirit.Observed from a non-religious perspective) in which he used the word Semitismus interchangeably with the word Judentum to denote both "Jewry" (the Jews as a collective) and "jewishness" (the quality of being Jewish, or the Jewish spirit).The pamphlet became very popular, and in the same year he founded the Antisemiten-Liga (League of Antisemites), The league was the first German organization committed specifically to combating the alleged threat to Germany and German culture posed by the Jews and their influence, and advocating their forced removal from the country. In this sense, the term is a misnomer, since there are many speakers of Semitic languages (e.g.
So far as can be ascertained, the word was first widely printed in 1881, when Marr published Zwanglose Antisemitische Hefte, and Wilhelm Scherer used the term Antisemiten in the January issue of Neue Freie Presse. Arabs, Ethiopians, and Assyrians) who are not the objects of anti-Semitic prejudices, while there are many Jews who do not speak Hebrew, a Semitic language.According to Lewis, antisemitism is marked by two distinct features: Jews are judged according to a standard different from that applied to others, and they are accused of "cosmic evil." Thus, "it is perfectly possible to hate and even to persecute Jews without necessarily being anti-Semitic" unless this hatred or persecution displays one of the two features specific to antisemitism.